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David Chart

New Year in Japan Video

Greg Lam at Life Where I’m From has put up a video about New Year’s in Japan, featuring me. The video should start at the beginning of the description of hatsumōdë, which has a voiceover by me, and quite a bit of footage that I filmed at Shirahata Hachiman Daijin last new year (so, the year before last, moving into last year — the footage actually crosses midnight). This one should start later in the video, with some scenes of people going to Shirahata-san on New Year’s Day last year.… Read More »New Year in Japan Video

Kidnap Matsuri

One article in the April 2022 issue of the Journal of Shintō Studies was about the Naoi Matsuri at Owari Ōkunitama Jinja. This matsuri was revised by the local daimyo in the 18th century, and the revised version is still held today — it is famous as a “naked festival”, which means loincloths only. The main interest of the article is in the contribution that a particular person, an important scholar, made to the revision. It was known that he did contribute, but the documents he submitted have been lost.… Read More »Kidnap Matsuri

Matsuri Weather

The Komorëbi column in the December 19th/26th issue of Jinja Shinpō is about the “Month with Kami” in Izumo. That is the tradition that all the kami of Japan gather in Izumo in the tenth month of the lunar calendar, which is accordingly called the “month without kami” (kan’nazuki) elsewhere. The author is the chief priest of a jinja in the area, and this is one of the jinja that welcomes the visiting kami. He says that, this year, immediately after he had completed the ceremony to welcome the visiting… Read More »Matsuri Weather

Terminal Care

The April 2022 issue of the Journal of Shintō Studies included an article asking “Why Has Shinto Not Been Engaged in Terminal Care?”, by Kaneda Iyo. This is a reasonable question: Christian and Buddhist clergy have been, and are, deeply involved in care for the dying, but Shinto priests are not, and never have been. The contrast needs an explanation. She splits the reason into three broad causes. The first is the social role of Shinto priests. The job of a priest is to perform matsuri for the kami, and… Read More »Terminal Care

Hifumi-no-Haraëkotoba

The December 19th/26th issue of Jinja Shinpō had an article introducing the following YouTube video. This was made by the Northern Tama Young Priests’ Association with Suzuë, a singer who is also a priest. (Northern Tama is the rural area of mainland Tokyo.) In this video, Suzuë sings the “Hifumi-no-Haraëkotoba” several times. The “Hifumi-no-Haraëkotoba” consists of all 47 unvoiced Japanese syllables, once each. The first ten are the numbers one to ten in their Japanese readings (or, at least, the first syllables of them), but they could be read in… Read More »Hifumi-no-Haraëkotoba

Tasuki

I recently received the latest issue of the Journal of Shintō Studies (April 2022), which contains several interesting articles. This post, however, is inspired by something mentioned in passing in one of them. The article itself is about the function and origin of tamagushi, and I have already written about that research, because a summary of an earlier stage was published a year or so ago. The bit I want to pick up concerns “tasuki”. This is the Japanese for a sash: a loop of cloth worn over one shoulder… Read More »Tasuki