Shinto

Shinto ceremonies need certain sorts of supplies. For example, rice is a central part of all offerings. A jinja that cannot get rice is going to have major problems performing standard matsuri. Fortunately, there is still no problem getting rice in Japan, and it is unlikely to become problematic in the near future. Other supplies are in a much worse situation. For example, sakaki, the evergreen tree whose branches are placed on kamidana beside the ofuda, and used to make the tamagushi that are used in many matsuri, is suffering… Read More »Necessary Supplies

There are a number of ways to train for a Jinja Honchō priest’s license: there are courses at the two Shinto universities (Kokugakuin and Kōgakkan), there are intensive courses held across the country, and there are courses at six training centres. The courses at these training centres normally run for two years, and qualify you for Seikai, the middle rank of Shinto priests, and a sufficient qualification to be the chief priest of an ordinary jinja. However, at most of them you can also take the course for one year,… Read More »Training Centres

I have now finished reading the Society of Shinto Studies journal special issue about the Daijōsai, and there were some points that struck me as particularly interesting. For the purposes of this blog post, I am going to assume that my readers know the broad outline of the Daijōsai, and of the debates over its origins and meaning — in short, I am going to assume that you have read my essays on the subject (available from Amazon). If you haven’t, I’m afraid that this might not make a lot… Read More »Daijōsai Offerings

One of the problems with studying Shinto is the names of the kami. First, there are a lot of kami, and they tend to have long names. Masakatsuakatsukachihayahiamëno’oshihomimi no Mikoto, Amaterasu Ōmikami’s son and the mythical ancestor of the Tennō, is a good example. Simply remembering the names is tough to begin with. (Many kami have standard “short forms”; Masakatsuakatsukachihayahiamëno’oshihomimi no Mikoto is normally referred to as Oshihomimi.) Then there is the problem that many kami have multiple names. Amaterasu Ōmikami is officially called “Amaterashimasu Sumeōmikami” at Jingū, but this… Read More »The Names of the Kami

My patrons on Patreon have just received the paid essay for January, about Miho Jinja. This is a jinja with over 1300 years of history, in the ancient province of Izumo (modern Shimanë Prefecture). The most distinctive thing about it is its matsuri. They are famous for, apparently, preserving a great deal of the ancient forms of local festivals. If you missed this one but want to get it, you can sign up to my Patreon for next month, and add $1 to your support to receive it as a… Read More »New Patreon Essay

I have mentioned before that Shinto is much more open to practitioners of other religions than one might expect from a western perspective, and there was a clear example reported in Jinja Shinpō on January 13th. On Awaji Island, part of Hyōgo prefecture in central Japan, there is a memorial to the students who were killed in action in World War II after being called up by the government. This was originally built by the local government, but the number of visitors dropped off, and the Hanshin-Awaji Earthquake in 1995… Read More »Multi-Religion Ceremonies