Mimusubi

The Tennō often visits different areas of Japan, to open major events, or see the victims of natural disasters. This is a major part of his job. When he visits a prefecture in Japan, he almost always sends offerings to certain jinja, the ones that received state offerings before the end of the war, in each prefecture. These offerings are not widely reported, but Jinja Shinpō always has a detailed account. The word used to describe them strongly suggests that the offering is of money, but I have no idea… Read More »Imperial Offerings

Jinja Shinpō is currently running a series of articles on important Shinto figures of the Meiji period. This has included people who are very famous generally, such as Meiji Tennō, and also people who are almost unknown even within Shinto circles now, but were important at the time. (They are up to eighteen without covering any women, as far as I recall, but this is no cause for surprise; the Meiji government was not keen on important women.) Last week, the article was about Koto’oka Hirotsunë, one of the less… Read More »Meiji Jinja Policy

In the shadows of the jinja precincts, the chief priest’s brother lies in wait, katana gripped in his hand. The rage and resentment that has festered ever since he was forced to resign almost boils over, and he glances at his wife, the woman he met in the city’s pleasure quarter. Her katana catches the light for a moment. The chief priest arrives, and the two of them leap from the shadows. In moments, the priest lies bleeding to death on the ground. The assassin kills his wife, and then… Read More »Scandal! Scandal! Read All About It!

Jingū at Isë is one of the most important jinja in Shinto, and is actually a complex of 125 jinja. Of these, two are of central importance: Kōtajingū, generally known as the Naikū, or Inner Sanctuary, which enshrines Amaterasu Ōmikami, and Toyoükë Daijingū, known as the Gekū, or outer sanctuary, which enshrines Toyoükë Ōmikami, a kami of food and daily life who serves Amaterasu Ōmikami. Most of the matsuri at Jingū are actually performed at the Gekū, and although the most important rituals are performed at both, they are performed… Read More »Meiji Tennō and Jingū

Japan has a system of era names, and this system is used in parallel with the western system of dates. This year, for example, is Heisei 30. This system goes back to 701, when the Taihō era began. (There are a few possible earlier eras, but there were substantial intervals between them, and some historians suspect that they were later constructions.) Historically, a typical era was about five years long, and eras were almost never changed at the beginning of the year. Thus, for example, the change between the Manji… Read More »Era Names

Jingū at Isë has a sacred well, from which water is drawn every morning in order to prepare the offerings for the kami. (Actually, there are three, so that there are back-up wells if anything happens to the main one.) This well is supposed to have been brought from Takamanohara, the high plain of heaven, via the Japan Sea coast of Kyoto prefecture. I have to confess that I am not entirely clear on how you are supposed to transport a well. It is contained in a jinja, and according… Read More »Cleaning the Sacred Well